Minister's Message: Finding Nourishment in Community

This week, I came across an article on social media from Duke Divinity’s Leadership Education publication. It’s titled “Coffee hour and the beauty of lingering with one another,” by Presbyterian minister Mihee Kim-Kort and it’s worth the read. It immediately made me think of you all, because fellowship hour here is indeed something special. When I first moved to town, before I even began my official first day of work, a neighbor (who is not a member here) remarked, “You’re at First Church?! You know they use REAL tea cups at coffee hour?” 

After reading the article, I realized this is the first congregation I’ve been in where the receiving line at the end of service happens not in the lobby by the exit, but by the doors that lead into the fellowship hall. Here we don’t “exit through the giftshop,” we “exit through the coffee hour.” 

While I recognize that can be an overwhelming prospect for introverts, there is something deeply poetic about it. At the close of the service, I speak a benediction—words to carry on your heart as I send you forth. But you do not hear them and then go your separate ways. You very deliberately add another step. You literally funnel and filter what we share together in worship through a space of community before taking it out into the world. Between time set aside for prayer, learning and contemplation and then the work of going about our lives, you make space for fellowship, nourishment, lingering, rest, and joy. 

The time spent together matters, even when no church business is happening (although I have been impressed at the impromptu uses of announcements and democratic process during fellowship to keep the work of the church churning along). It’s a reminder that between the work of grounding in our sacred values and the work of living those values out in the world, lies the work of community. We need people to help us discern what work is ours to do, support us, hold us accountable, and work alongside us, adding their gifts to our own. We need people to mourn and celebrate with. Even when it’s messy and even when it slows things down, in between the sanctuary and the streets, we need to spend time in community.

And those blue and white cups matter! I especially delight when I see our youth drinking from them. In a culture of disposability, waste, and hurrying, they offer an alternative set of values that counter the “on-the-go” ethic we’re so steeped in. They say, “stay a while.” They say “everyone deserves a bit of beauty and delight in their day.” They say, “this place is committed to something deeper, slower, more-lasting, and more sustainable than garishly colored trendy drinks in plastic to-go cups.” 

When we take time to slow down, to nourish and delight in one another’s company, we come into the presence of the holy. 

This Sunday is World Communion Sunday. We will bring this practice of breaking bread together into the sanctuary, so that we can see clearly the ways this work is always and inherently sacramental—a visible sign of the invisible presence of the divine. And this week in particular, I hunger and thirst for that truth. As news stories of violence, fear, division, and rising authoritarianism continue to flash across the screen, I need to be reminded that we can still meet one another at the table—that we can still honor one another’s humanity through small acts of care, beauty, and grace. I need to know that the presence of God is close at hand and we can still find them in the simple act of breaking bread.

If you need those same reminders, I hope you will join us for worship and communion this Sunday morning. All are welcome at this table.

And of course, there will still be fellowship hour.

In faith,

Rev. Danielle

© Rev. Danielle Garrett, 2025

Minister's Message: Centering the Work of the Spirit

This week, I arrived at the office a few minutes later than I had hoped and planned. See, I’m trying to break myself of the habit of “doom-scrolling” on my phone first thing in the morning. I’ve committed to not looking at my phone until I’ve spent some time moving my body, some time in prayer or devotional reading, and some time in silence. I imagine I'll have to recommit again in a few days or weeks when I inevitably let the practice go. That too is part of the spiritual life. But on this day, I was still committed and I was running a few minutes late to work because I spent “too long” in prayer. 

When I arrived at church, and said those words out loud during my first meeting, I heard how completely absurd they sounded. Religious traditions are full of stories of monks and mystics who spent days, weeks, years communing with the holy! But here I was, a minister, apologizing for an extra five minutes. 

The obsession with urgency and productivity in our modern culture is so pervasive, that it invades our most sacred spaces and even I sometimes forget what exactly it is we’re doing here! I’ve found myself forgetting to begin meetings with a chalice lighting or opening reading, and jumping into long agendas without taking a moment for stillness or deep connection. 

We are, first and foremost, a spiritual community. That is at the heart of everything we do—from our social justice work in the broader world to the governance and finances that guide our internal operations. All of this is in service of building, tending, sustaining and growing a spiritual community. This is a place unique in that purpose and in its invitation to bring our whole selves. It is a place where the well-being of our souls take precedence and we are invited to connect with the still small voice inside and the sacred that is present all around us. If we forget that, we are rudderless. We are no different from a social club or service non-profit. 

I’m excited to do big things together! I’m ready and eager to tackle tasks you are prepared to undertake after three years of really good interim work. Together we can articulate the church’s mission, think about growth (not just in numbers but also in vision, depth, and connections), and attend to the long-term financial health of this institution and the sustainability of its campus and programs. This work requires timelines, strategies, agendas and budget crunching. But it also requires deep discernment and spiritual searching. It requires clarity around our values and time to listen for where the sacred is calling us.

So in addition to my own spiritual practices, I’m also recommitting to keeping our work together spiritually grounded. Even when it might feel silly or unnecessary, I will begin meetings with a reading, a prayer, or silence. I will ask out-loud things like, “what sacred value is calling you to that answer?” or “How is stewardship a spiritual practice for you?” I will go sit in the sanctuary for a few moments when I’m wrestling with an administrative or financial question. I invite you to do the same. Let the “soul work” live at the center of this place and the rest will follow from there.

I am also working on new opportunities for spiritual grounding and exploration as a community. In October, Theo and I will be launching a monthly drop-in "Thirsty Thursday Theology” series. On the third Thursday of each month, we will gather in the Cleveland room for a fun themed “mocktail” and I will lead us in conversation about a different spiritual topic. October will be “A Theology of Ghosts and Monsters!” Then in December, you’ll be able to sign up to receive a daily advent devotional in your inbox that includes a poem or reading and reflection questions. These are just a few ideas that are in the works! I always welcome your input on other ways we can deepen our spiritual lives together. 

In faith,

Danielle

© Rev. Danielle Garrett, 2025

Minister's Message: Memory, Vulnerability, and the Smell of Church Basements

In my second year of Divinity School, my classmates and I were required to complete “field education.” We worked part time in churches, hospitals, and non-profits to get practical experience and then met weekly in small groups with instructors to discuss what we were learning and go over case studies from our context. I was in a group with other students serving in various Nashville parishes of many denominations. We decided rather than meeting in our classroom on campus, we would rotate meeting in the various churches where we were serving. 

Our class meetings always included a tour. We stepped into baptismal fonts and took selfies and flipped through hymnals comparing and contrasting our denominations’ musical traditions. We tried out pulpits of various heights and discussed the pros and cons of stained glass windows. We commented on how all church basements and Sunday school classrooms smell the same; a familiar bouquet with notes of magic markers, old books and graham crackers. Some of the sanctuaries were indeed very beautiful and it was a blessing to spend time in them, but there was a particular tenderness in seeing the offices and classrooms and storage closets, in holding the prayer cards and offering envelopes. It was strangely moving to connect with the materiality of these places where our friends and classmates were learning to minister—where they were growing into their vocations, learning to serve their God and their people, and entering into a lineage of religious leaders who had handled those hymnals and offering envelopes before them. 

We noticed a new level of trust once we started meeting in these spaces. Our engagement with the case studies we brought to the group was deeper when we could envision the physical sites where those conflicts and questions were arising. It was a reminder that our religious lives are both spiritual and material, and the places where the two meet are powerful sites of energy and memory. Sharing those spaces with one another was intimate and vulnerable and beautiful. 

I was reminded of a 2016 blog from On Being by Sarah Smarsh  titled “The Enduring Power of Built Sacred Spaces in a Secular World.” Smarsh speaks eloquently to why physical sacred spaces remain important, even in a culture where church attendance is declining. She writes, “When we become so abstract in our experience that the physical realm becomes secondary, we dangerously dismiss and detach from our earth, our ecosystems, our fellow humans, ourselves. I’ve found a few physical spaces that might meet my needs for shared community, contemplation, reverence, and wonder apart from the traditional religious structure, but I’ve not yet committed to one the way a Catholic commits to Sunday Mass.”

Every Sunday we worship in a building that is beautiful and unique. Some parts are well preserved while other parts are well-loved and visibly worn by the shuffling feet and praying bodies of those who have called this place their spiritual home. It holds physical memories of our past and, within its walls, the spirit moves among us shaping the faith of our future. And on weekends this fall, we are opening it up to tourists and visitors. This Sunday at service we will be hearing from some of the volunteers who have been working so diligently to make these tours a reality. We won’t be hearing about their fundraising goals, as important as those are. Rather, we will hear more about how this experience has shaped their understanding of our particular sacred place. What does it mean to invite strangers into the intimacy of this space and what do we learn about ourselves in the process? It’s going to be a special service and I hope you’ll join us.  

In faith,

Rev. Danielle

© Rev. Danielle Garrett, 2025

Minister's Message: An Invitation to Water Communion

Called to the Sea: An Invitation to Water Communion

When I was discerning my next ministry, my mentor kept telling me she could sense I was being “called to the sea.” She said she was reminded of sea turtles whose inner compass is so in tune with earth’s magnetic field that, across vast expanses of ocean, they always find their way home. She wasn’t wrong (may we all be blessed to have people in our lives who see us and help us see ourselves). 

I’ve always loved the ocean, and as much as I came to appreciate the wild beauty of the Pacific Ocean off of the Oregon coast, I am, in my heart, an east coast girl—a child of the Atlantic. When I visited last winter, I walked out to the Derby Wharf Light Station with a few members of the search team, and knew I was home. When I left Portland, this mentor gifted me with a planter adorned with symbols of the sea (including a sea turtle) as well as a small silver lighthouse. I keep them on my desk in my office as a reminder of my calling to make Salem my home and serve this community in partnership with all of you and as a reminder of the beloved people who have helped me find my way here. You are always welcome to stop by my office and visit these tokens when you’re in need of a guiding light.   

I know I am not unique in being called to the sea. There is something deep within us, something primal and sacred, that draws us to the water. Some might call it a survival instinct, but I think it’s spiritual as well as physical. “Water: voice of grief, cry of love, in the flowing tear. Water: vehicle and idiom, of all the inner voyaging that keeps us alive,” poet John O’Donohue writes in his beautiful blessing “In Praise of Water.”  

So it will be a particular joy to welcome all of you home on September 7th by celebrating water communion, in this city so shaped by its maritime history. We will come together to share our summer adventures both near and far and honor the waters and winds that carried us home again. Theo and I are planning some special ways to involve the kids as well—activities and rituals that will let them know our love will buoy them as they set sail in the world and that they will always have a home to return to here.  

So this is your long-winded reminder to bring some water with you to service on September 7th. It can be from a summer trip, a place that’s special to you, rain collected in your garden, or even your kitchen tap! I’m sure more than a few of us will bring back water from our upcoming church trip to Star Island. It is simply a way to represent our individual journeys and how they come together to make up the collective life force of this congregation.  

Whether you descend from generations of First Church congregants who have called this community home for nearly 400 years, or are visiting us for the first time, we will be delighted to see you. There is a reason your internal compass pointed you here. Let’s welcome one another home and discover the work that is ours to do together this year. 

In faith,

Rev. Danielle

© Rev. Danielle Garrett, 2025